Nicene and Post-Nicene Fathers
A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church.
St. Aurelius Augustin, Bishop of Hippo and St. John Chrysostom, Archbishop of Constantinople Volumes.

 
Nicene and Post-Nicene Fathers

Ante Nicene Fathers
ANF Vol. I
ANF Vol. II
ANF Vol. III
ANF Vol. IV
ANF Vol. V
ANF Vol. VI
ANF Vol. VII
ANF Vol. VIII
ANF Vol. X

Nicene & Post
Nicene Fathers
Series I
NPNF-1 Vol. I
NPNF-1 Vol. II
NPNF-1 Vol. III
NPNF-1 Vol. IV
NPNF-1 Vol. V
NPNF-1 Vol. VI
NPNF-1 Vol. VII
NPNF-1 Vol. VIII
NPNF-1 Vol. IX
NPNF-1 Vol. X
NPNF-1 Vol. XI
NPNF-1 Vol. XII
NPNF-1 Vol. XIII
NPNF-1 Vol. XIV

Nicene & Post
Nicene Fathers
Series II
NPNF-2 Vol. I
NPNF-2 Vol. II
NPNF-2 Vol. III
NPNF-2 Vol. IV
NPNF-2 Vol. V
NPNF-2 Vol. VI
NPNF-2 Vol. VII
NPNF-2 Vol. VIII
NPNF-2 Vol. IX
NPNF-2 Vol. X
NPNF-2 Vol. XI
NPNF-2 Vol. XII
NPNF-2 Vol. XIII
NPNF-2 Vol. XIV

E. C. Marsh
P.O. Box 342
Saint Ansgar, IA 50472

In Answer to the Letters of Petilian, the Donatist, Bishop of Cirta.

The Three Books of Augustin, Bishop of Hippo.

In Answer to the Letters of Petilian, the Donatist, Bishop of Cirta.

The Three Books of Augustin, Bishop of Hippo.

Written c. 400 A.D., some say 398 A.D., but Augustin places it some time after the treatise on Baptism: Retractt. Bk. ii. xxv. From the same, we gather the following points as to the origin of this treatise: Before A. had finished his books on the Trinity and his word-for-word commentary on Genesis, a reply to a letter which Petilian had addressed to his followers, only a small part of which however had come into A.'s hands, demanded immediate preparation. This constitutes Book First. Subsequently the whole document was obtained, and he was engaged in preparing the second Book, c. 401; but even before the full treatise of Petilian had been secured, the latter had obtained A.'s first book, and afterwards put an epistle abusive of A. in circulation. The answer to this latter is Book Third, c. 402. Petilian. was originally an advocate. The opponents charged him with having become a Donatist by compulsion, with assuming the title of Paraclete, and with endeavoring to prevent all access on their part to his writings.

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