Nicene and Post-Nicene Fathers Series II
Post-Nicene Fathers of the Christian Church Series II.
The works of the Greek Fathers from Eusebius to John of Damascus and the Latin Fathers from Hilary to Gregory the Great.

 
Nicene and Post-Nicene Fathers Series II

Ante Nicene Fathers
ANF Vol. I
ANF Vol. II
ANF Vol. III
ANF Vol. IV
ANF Vol. V
ANF Vol. VI
ANF Vol. VII
ANF Vol. VIII
ANF Vol. X

Nicene & Post
Nicene Fathers
Series I
NPNF-1 Vol. I
NPNF-1 Vol. II
NPNF-1 Vol. III
NPNF-1 Vol. IV
NPNF-1 Vol. V
NPNF-1 Vol. VI
NPNF-1 Vol. VII
NPNF-1 Vol. VIII
NPNF-1 Vol. IX
NPNF-1 Vol. X
NPNF-1 Vol. XI
NPNF-1 Vol. XII
NPNF-1 Vol. XIII
NPNF-1 Vol. XIV

Nicene & Post
Nicene Fathers
Series II
NPNF-2 Vol. I
NPNF-2 Vol. II
NPNF-2 Vol. III
NPNF-2 Vol. IV
NPNF-2 Vol. V
NPNF-2 Vol. VI
NPNF-2 Vol. VII
NPNF-2 Vol. VIII
NPNF-2 Vol. IX
NPNF-2 Vol. X
NPNF-2 Vol. XI
NPNF-2 Vol. XII
NPNF-2 Vol. XIII
NPNF-2 Vol. XIV

E. C. Marsh
P.O. Box 342
Saint Ansgar, IA 50472

Saint Basil, Letter CXCI1

Letter CXCI1

To Amphilochius, bishop of Iconium.2

ON reading the letter of your reverence I heartily thanked God. I did so because I found in your expressions traces of ancient affection. You are not like the majority. You did not persist in refusing to begin an affectionate correspondence. You have learned the greatness of the prize promised to the saints for humility, and so you have chosen, by taking the second place, to get before me. Among Christians such are the conditions of victory, and it is he who is content to take the second place who wins a crown. But I must not be behindhand in this virtuous rivalry, and so I thus salute your reverence in return; and inform you as to how I am minded, in that, since agreement in the faith is established among us,3 there is nothing further to prevent our being one body and one spirit, as we have been called in one hope of our calling.4 It is for you, then, of your charity to follow up a good beginning to rally men of like mind to stand at your side, and to appoint both time and place for meeting. Thus, by God's grace, through mutual accommodation we may govern the Churches by the ancient kind of love; receiving as our own members brothers coming from the other side, sending as to our kin, and in turn receiving as from our own kin. Such, indeed, was once the boast of the Church. Brothers from each Church, travelling from one end of the world to the other, were provided with little tokens, and found all men fathers and brothers. This is a privilege whereof, like all the rest, the enemy of Christ's Churches has robbed us. We are confined each in his own city, and every one looks at his neighbour with distrust. What more is to be said but that our love has grown cold,5 whereby alone our Lord has told us that His disciples are distinguished?6 First of all, if you will, do you become known to one another, that I may know with whom I am to be in agreement. Thus by common consent we will fix on some place convenient to both, and, at a season suitable for travelling, we will hasten to meet one another; the Lord will direct us in the way. Farewell. Be of good cheer. Pray for me. May you be granted to me by the grace of the Holy One?7

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